Dialectic Thesis Synthesis

Dialectic Thesis Synthesis-31
Chalybus' book was published in 1843, but I don't know and can't find out what month it was published, and that's an issue because Marx leaves for Paris in October of that year.assuming that he did get the thesis, antithesis, synthesis thing from Chalybus, does anyone kno of any other occasions where he uses it (other than the poverty of philosophy), or where anyone else (Engels, for example) enshrines it as dogma?All this is a long way of just showing how the concept of "freedom" can cut both directions depending on how it is employed, as can political movements which are created around this concept.

Chalybus' book was published in 1843, but I don't know and can't find out what month it was published, and that's an issue because Marx leaves for Paris in October of that year.assuming that he did get the thesis, antithesis, synthesis thing from Chalybus, does anyone kno of any other occasions where he uses it (other than the poverty of philosophy), or where anyone else (Engels, for example) enshrines it as dogma?All this is a long way of just showing how the concept of "freedom" can cut both directions depending on how it is employed, as can political movements which are created around this concept.

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It's more about looking at a concept and illustrating how it contains its own opposite within itself and the contradictions which cause that particular dialectical opposition to be transcended.

A contemporary example I'm fond of bringing up is the concept of freedom.

Published by Houghton Mifflin Harcourt Publishing Company. From Old French dialectique, from Late Latin dialectica, from Ancient Greek διαλεκτική (dialektike, “the art of argument through interactive questioning and answering”), from διαλεκτικός (dialektikos, “competent debater”), from διαλέγομαι (dialegomai, “to participate in a dialogue”), from διά (dia, “through, across”) λέγειν (legein, “to speak”).

The whole "thesis-antithesis-syntehsis" schema is way too oversimplified.

Since Mueller’s 1958 article calling Hegelian dialectics a “legend,” it has been fashionable to deny that Hegel used thesis-antithesis-synthesis dialectics.

But in truth, Hegel’s Phenomenology of Spirit has 28 dialectics hidden on four outline levels, and The Philosophy of History has 10 more on three outline levels.

When we expose the dialectical narrative as such, it no longer can pose as "objective truth" and is brought down to the reality, hence looses power of authority.

Reality is not dialectical, but we learned it precisely by using dialectics, and then thanks to Hegel transcending this way of organising the world.

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